406
Slavic Review
been
changed
in
the
process
of textual
revisions),
not
according
to their
dogmatic
and
theological meaning,
but in relation to the
accompanying
ritual,
the words and actions of
the
priest.
Chapter
5
brings
in,
more
explicitly
than
before,
the context
of
iconography,
tracing
the rhetorical influence
of
the
Cherubic
hymns
on the
new,
post-iconoclastic style
and
studying
their
appearance
as
inscriptions
on
epitaphia (plashchanitsy)
and frescoes. A con-
clusion sums
up
the main
findings
of the book. Also included are a
summary
in
English,
a
bibliography,
and a list of illustrations.
Typos
are few
and
far
between,
but the
non-Cyrillic part
of the
bibliography
contains
several on
every page.
Also,
the book has some
typographical peculiarities, using
the
sign
for inches
(")
instead of
Russian
quotation
marks
(<< >>).
It somewhat
hampers
the
reading
that the
lengthy
quotations (mostly
of
secondary
literature)
are not set off from the main
text
by
indentation,
size
of
type,
or extra
space
before and after the
quoted
text.
The
potential
readership
of
Engstr6m's
book would include
Slavicists,
Byzantinists,
church
historians,
scholars of
liturgy,
and
cultural
historians;
it is to be
hoped
that
Eng-
str6m's
thorough
examination of the kheruvika will
spur
further
research
on the
Slavic
hymnographic
tradition.
INGUNN LUNDE
University of Bergen, Norway
The Bronze Horseman: Falconet's Monument to Peter the Great.
By
Alexander M. Schenker.
New
Haven: Yale
University
Press,
2003.
xv,
398
pp.
Notes.
Bibliography.
Index. Illus-
trations.
Photographs. Map.
$65.00,
hard bound.
Alexander M. Schenker's
monograph
on Etienne-Maurice Falconet's
monument
to
Peter
the Great is at once a
history
of
this
celebrated monument's
making,
a
biography
of its
makers,
and
a
case
study exploring
the cultural ties between Russia and France
during
the
reign
of
Catherine
the
Great.
It is also a
thoughtful
meditation on the
monument's
role in
defining
the cultural
identity
of
post-Petrine
Russia for successive
generations.
It encour-
ages
us
to look with fresh
eyes
on this
almost too familiar
image
and to reconsider the rea-
sons
for
its
enduring
importance.
Schenker
devotes
the first
three
chapters
to
exploring
the world of
ideas and events
in
which the monument was conceived. The
early
careers
of French
sculptor
Etienne-
Maurice Falconet and
his
"disciple,
collaborator,
and
lifelong
companion,
Marie-Anne
Collot"
(16)
are
meticulously
chronicled,
as the
couple
moves
from
Enlightenment
Paris
to the St.
Petersburg
of Catherine the Great.
Schenker creates a
compelling psychological
portrait
of his irritable and often
irritating
hero,
whose
personal
foibles
placed
so
many
obstacles
in
the
way
of
his
grand designs.
The
story
is
lovingly
researched,
written with
verve and a
delight
in
the minutiae of
eighteenth-century
lives and
intrigues.
What
made Falconet
unique among
his
peers
were his intellect and his
literary aspi-
rations. His
ponderous
debates with Denis Diderot on the
relationship
of
text and
image,
("Le
pour
et
contre");
his treatise on the
shortcomings
of
the Marcus Aurelius monument
(until
then the
accepted prototype
for all
equestrian
statues),
and
his
translation and com-
mentary
on
Pliny
the Elder are
closely analyzed
as essential factors
in
understanding,
not
just
why
Catherine the Great chose
him
to realize the
most
important political
work of art
of
her
reign,
but
also
why
he
was able to make the creative
leap
from traditional
forms
into
a
genuinely
new visual conceit. Falconet's
writings
provide
vital clues to
why,
as Schenker
points
out,
with
the
completion
of the
Bronze Horseman Falconet went from
being
"one
of the
many very
good sculptors
of
his
generation"
to
occupying
"a
place
of eminence in
the annals of
eighteenth century
art"
(51).
Schenker
next turns
to
the
dramatic events of the monument's actual construction.
The
powerful chapter
on
moving
the Thunder
Rock,
the massive
granite
boulder
that
formed the monument's
base,
highlights
the sheer mechanical
genius
of the
undertaking
and reminds us of the resources Catherine was
ready
to
spend
on
the
monument,
keenly
aware
that the
world was
watching. Similarly,
the
casting
of the monument is
documented
This content downloaded from 206.211.139.204 on Wed, 22 Oct 2014 17:33:27 PM
All use subject to JSTOR Terms and Conditions